One of my core concerns is that the approaches seem to assume too much ongoing and primary responsibility on the part of the federal government for providing direct material assistance to the poor. As “A Call for Intergenerational Justice” puts it, “To reduce our federal debt at the expense of our poorest fellow citizens would be a violation of the biblical teaching that God has a special concern for the poor.”
In one real sense this perspective lets Christians, individually and corporately, off the hook too easily. I highlight the following quote from Abraham Kuyper: “Never forget that all state relief for the poor is a blot on the honor of your Savior.”
I think it immoral for Congress to forcibly take one American’s earnings and give them to another American to whom they do not belong. If a person did the same thing privately, he’d be convicted of theft and jailed. We might ask ourselves whether acts that are clearly immoral and despicable when done privately are any less so when done by Congress.
Close to two-thirds of the federal budget, so-called entitlements, represent what thieves do: redistribute income.
Some people might say, “Williams, the programs that you’d cut are vital to the welfare of our nation!” When someone says that, I always ask what did we do before. For example, our nation went from 1787 to 1979 and during that interval produced some of the world’s most highly educated people without a Department of Education. Since the department’s creation, American primary and secondary education has become a joke among industrialized nations.
What about the Department of Energy; how much energy has it produced?